HAND-OUT 07 PRINCIPLE AND PRACTICE OF MISSIONARY
PRINCIPLE AND PRACTICE OF MISSIONARY
INTRODUCTION TO MISSIONARY WORK
Mission is to go out with a purpose, Mission is a way designed by our Lord Jesus to accomplish purpose. Without vision there will be no mission and there will be no missionary.
WHO IS A MISSIONARY?
MISSIONARY: is “A person called out with a purpose”.
MISSIONARY means A sent one.
This word missionary comes out from the Latin word MITTO that is to send.
It is rendered in Greek as “APOSTELLO” that is To Send. Apostle is a special messenger of Jesus Christ. A person to whom Jesus delegated authority to, for a certain task.
The word Apostle is used for the disciples whom Jesus sent in twos during His ministry in Galilee to expand His own ministry of preaching, and healing. It was on the occasion that they were first called Apostles Mk.3: 14, 6:30.
There are different Apostles like: Jesus – Chief Apostle who was sent by His father in Heaven. His mission is to redeem mankind. And succeeded in His missionary journey to this world and in order that the work of the mission should continue after Him, then He appointed the twelve named Apostles for world evangelization.
The supreme task of the church is the evangelization of the world when God loved, He love a world. When He gave His son, He gave His son for a world; God’s vision is a world vision. That is the vision He wants us to have.
THE PURPOSE OF CHOSEN THE TWELVE
1. So he might teach them.
2. So that he might train them.
3. To endow them with power.
4. To send them out to make disciples in all the nations of the world.
Matt.28: 18 –20. The (relation) relationship of His ministry and that of the chosen Apostles was told in the book of Jon. 20:21.
There are other three Apostles /disciples who were not among the twelve disciples they are: Paul, Timothy and Barnabas.
DIFFERENT APOSTLES
1. The chief Apostle - Jesus Christ
2. The twelve Apostles of the Lamb
3. Post - Ascension Apostles
4. Those with Apostolic type ministry.
Some argue that after Jesus’ Apostolic i.e. twelve. There are no more Apostles. But
according to the book of Eph. 4:10–13. The Bible confirms that Jesus is still in the
process of giving men this ministry until the church is perfected.
HOW WERE THEY APPOINTED?
1. By the Holy Spirit - Acts 13:4
2 By the church - Acts 13: 3
Before anybody can go out as a missionary, he must first be called by God, and also recognized by the church. The church must know about his mission.
Apostles are not glued to a spots; they go to everywhere they are led by the spirit. Act 8:26; 29; 39 and 16:6 – 7. The word “Missionary” could not be found in the Bible but the idea of sending and selecting is found the Bible Lk.6: 13, 2Cor.13.
TWO TYPES OF MISSIONARIES
1. Home missionary
2. Foreign missionary
If there is home missionary, it means there is work at home for them. And there is foreign missionary; there will be work for them across the nation to do. God calls missionaries as a result of need.
There must be a missionary board in each local church; there are two important missionary Boards, which a missionary sending church must have:
1 Local Missionary Board.
2 Interdenominational Missionary Board.
All these boards have their work in different ways. Local Missionary Boards deals with the missionaries that are working in their environment. Interdenominational missionary Board deals with the missionaries that go beyond their culture, and their nation to do the work of mission, so, it is the duty of these boards to plan for their out going, their families and everything they may need.
CALL AND ITS GUIDANCE ACTS. 16: 6 – 10
1. Call to the gospel ministry and guidance has something to do with where to do the work, is it at home or abroad?
2. The call of God is once in one’s life. When it is understood and one obeys. God will not repeat the call. But lack of understanding and obedience may prompt God to renew one’s call basically; God ‘s call is once.
3. Guidance is required throughout one’s lifetime. Guidance like: where God wants you to start the work, and how it should be perfectly done. So one needs the guidance of God to be able to know also the type of missionary work one is going to do, may be home or foreign land. To serve under an existing ministry or to be independent, in what specific culture Paul was sent to the Gentiles while Peter was sent to the Jews Gal. 2: 7 – 8
3. He must be spiritually fit.
4. He must be a man of Holy boldness.
5. He must also be physically fit in order not to bring blaspheme against the name of Christ.
6. He must be educationally fit.
7. He must be emotionally and mentally fit, i. e to have zeal for evangelism
8. He must have clear voice
9. He must be able to relay and interacts with people, because he is sent to the people.
10. He must be able to submit to the leadership and be accountable.
THREE CATEGORIES OF MISSIONARIES
1. PROBATIONAL MISSIONARY; Those who are on practical. They are like teachers who go for teaching practice when they are in the school.
2. JUNIOR MISSIONARY; Those who are very young in the work, those that are doing the work under another missionary who can explain to them more.
3. SENIOR MISSIONARY; These are the missionary who have been on the field for long and they don’t have anybody in their front to learn from, but they learn from their own mistakes. The senior missionaries are the most experienced ones. The juniors learn from the experience of their seniors but the seniors have nobody to learn from; but learn from their failure s and mistakes. The senior ones are missionaries of experience.
MISSIONARY ACTIVITIES AND GOAL
INTRODUCTION:
There are many methods where by we can approach mission work, but there is only one goal, and the main goal is salvation of souls.
THE ACTIVITIES AND GOAL
The goal determines the activities.
1. Evangelism
2. Follow –up --teaching method
3. Discipleship - training method
4. Church planting
5. Forming the liturgy I .e system of service.
THREE CLASSES OF EVANGELISM
1. PERSONAL EVANGELISM; If you choose personal evangelism your approach must be equal to their culture but if it is not so the gospel will be like foreign culture to them.
2. PUBLIC MEETI NGS; If you are opportune to appear in the public meeting with good approach, a whole village or town may be mobilized to listen to you. Or if you have somebody from the community to stand as an intermediary, they will come to the Lord Jesus.
3. GROUP /MASS EVANGELISM;
INSTRUMENT FOR EVANGELISM
1. Missionary life
2. Spoken word - that is the chief means of the missionary’s communication.
3. Written word like letter or writing of tracts.
4. Visual aids - poster, almanac e .t. c.
5. Audio aids - tapes, e, t c.
6. Audiovisual aids - film, video.
THE PROBLEM ENCOUNTERED BY MISSIONARY
INTRODUCTION; Missionary work today is very different from that where it was fifty years ago. And yet there are still pioneer fields where heroism is demanded and persecution rages. Trails there are that have never yet been blazed, where suffering is still the lot of those who ventured.
“I WANT TO REMIND THE COMMITTEE”, SAID McKay of Uganda, “that within six months they will probably hear that one of us is dead. One of us at least – it may be I – will surely fall before that . But I want to say is this: when the news comes, do not be cast down, but send someone else immediately to fill the vacant place”
That prediction was literally fulfilled. One by one, members of McKay’s party either died of fever or were murdered by the natives, until before long, he alone was left.
But why let hardship deter? Hear what David Brainerd had to say;
“Here I am , Lord , send me, send me to the ends of the earth; send me to the rough, the savage pafans of the wilderness; send me from all that is called comfort in earth; or earthly comfort; send me to death itself, if it be but in thy service and to promote thy kingdom”.
Yet , and listen to Francis Xavier; “Yet more, oh, my Lord, more toil , more agony, more suffering for the”
Here are C . T. Studd’s words; “I f Jesus Christ be God and died for me , then no sacrifice can be too great for me to make for Him”
Even death itself can be victorious. David Living stone was the one who exclaimed; :”Death is a glorious event to the one going to Jesus”
CULTURAL DISTANCE INCREASES FROM EO TO E3.
Evangelist and missionaries have the responsibility of communicating the Biblical message of salvation in Christ Jesus across cultural boundaries.
To do so they must achieve a substantial degree of cultural understanding and must initiate the process of conceptualization; such Christian servant; have to learn how to communicate Christ to the receivers in terms of their thought patterns and language expression.
Media responses, decision making techniques acting and reacting forms and media worldviews.
The evangelist and missionaries responsibilities are to pas the super cultural truth of the Bible to the culture bound man. (People)
Bible is super cultural truth, which passes Hebrew and Greek cultures and translated to us in English culture and received in our own culture.
MOTIVATION FOR MISSION
We need to motivate people for mission work. If we don’t motivate them there will be no missionary work. God raise shepherd among the sheep.
What should motivate us for the work?
1. God’s command - Matt. 28; 19 – 20
2. Prayer - Matt. 9; 36 – 38
3. The counseling of Godly counselors Pro. 13; 10
4. The models of Godly missionaries Heb. 13; 7
5. The teaching of Christ and Paul’s life.
6. The rewards for obedience 2Cor.5; 10
7. The promise of God. Matt. 4; 19
8. The assurance that Christ will build His church and no evil force can prevail against it. Matt. 16; 18.
9. God’s promise that He would be with us, helping guarding, protecting and giving us His spirit. Lk. 11; 13.
10. The battle is not ours, but it is of the Lord – 1Sam. 17; 47.
11. A struggle to be more likes Jesus, as the father has sent me so also I sent you. –Jon. 20 – 21
THE PROBLEMS
1. Mobilization Rom. 10; 14 – 16.
2 Communication Acts. 1; 8, Acts 10, Matt. 10; 5 –6
MOBILIZATION
When we talk of mobilization, it comes in two ways;
1. God’s mobilization
2. Church ‘s assistance.
a. On out going missionary.
b. On the family behind – Ex. 19:17-25.
This is the responsibilities of the sending Church.
COMMUNICATION
1. EO- A Preacher to the people of - i. Same language
Ii Same Culture
iii Same Church/Faith, but not bourn again.
2. E1- A Preacher to the people of – i. Same language
ii Same Culture
iii Different Church/Faith, but not bourn again.
3. E2- A Preacher to the people of - i. Same language
ii Different Culture
iii Different Church/Faith, but not bourn again.
4. E3- A Preacher to the people of - i. Different language
ii. Different Culture
iii. Different Church/Faith, but not bourn again.
Jesus said in Acts 1:8 that you shall bear my witness at Jerusalem, Judea, Samaria and to the uttermost part of the earth .
GROUND OF TRUTH BIBLE INSTITUTE
AWON ILANA ATI FIFI ISE OJISE SI ISE
ITOKASI ISE OJISE OLUWA
Ise iranse ni lati jade lo pelu ete kan. Ise iranse si tun je ona kan soso ti Jesu Oluwa seto re lati le mu eto re se. laisi iran ko le si ise iranse, ati wipe laisi ise iranse, ko le si Ojise.
TANI OJISE OLUWA?
1. Ojise je enikan ti a pe jade pelu ete kan.
2. Ojise tun je enikan ti a ran.
Oro yi OJISE wa lati inu ede Latini, eyi si ni MITTO ti o tumo si lati ran nise.
Oun na ni a si tun npe ni “APOSTELLO” ni ede Greek ti o tumo si “Lati ran nise”. Aposteli ni iranse pataki fun Jesu Kristi. Enikan ti Jesu fi ase fun lori awon ise kan.
Oro ti a pe ni APOSTELI ni a lo fun awon omo eyin ti Jesu ran jade ni meji-meji ni akoko ise iranse re ni Galili lati mu ki ise iwasu ati imularada re gbooro sii. Ni asiko yi ni a koko pe won ni Aposteli MK.3:14; 6:30.
Oniruuru Aposteli ni o wa gege bii: Jesu - Olori awon Aposteli eni ti Baba re ti o nbe ni orun ran. Ise iranse re ni lati ra iran eniyan pada. O si se aseyori ninu irin ajo ise iranse re sinu aye yi ati wipe ki ise na ba le tesiwaju leyin re, o yan awon mejila o si so won ni Aposteli fun ise iranse ti gbogbo aye.
Ise ijo ti o tobi ju ni ise iwasu ihinrere si gbogbo aye. Nitori nigba ti Olorun feran, o feran gbogbo aye. Nigba ti yio si tun fi omo re tore, o fi tore fun gbogbo aye, ani omo re, nigba ti Jesu pelu yio ku, o ku fun gbogbo aye. Iran Olorun je iran ti gbogbo aye. Eyi na si ni iran ti O fe ki a ni.
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IDI TI A FI YAN AWON MEJILA
1. Ki o ba le ko won
2. Ki o ba le da won leko.
3. Lati kun won pelu agbara.
4. Lati ran won jade lati so orile ede gbogbo di omoleyin (Matt.28:18-20)
Ibasepo ati idi ti o fi yan awon Aposteli ni a so ninu iwe (Jon. 20:21)
Awon Aposteli meta miran nbe ti won ko pelu awon omo eyin mejila, awon bii; PAULU, TIMOTEU ATI BARNABA.
ORISIRISI AWON APOSTELI
1. Olori Aposteli Jesu Kristi.
2. Awon Aposteli mejila ti odo Aguntan.
3. Awon Aposteli leyin igbasoke.
4. Awon ti won ni iru ise iranse Aposteli.
Bi o tile je wipe awon kan jiyan wipe leyin awon Aposteli Jesu iyen ni awon mejila, ko tun si awon Aposteli mo. Sugbon, gege bi iwe Efesu 4:10-13 ti so. Bibeli fi idi re mule wipe Jesu si ntesiwaju lati maa funni ni ipo yi titi ti ijo yio fi je eyi ti a se pe.
BAWO NI A SE NYAN WON?
1. Lati owo Emi Mimo. Ise A.A.13: 4.
2. Lati owo Ijo Ise A.A.13: 3
Ki enikeni to le jade lo fun ise iranse, o gbodo je eni ti Olorun ti pe, ti ijo si ti da mo, eyi ni pe ti ijo mo nipa ipe ati ise pataki ti o nlo se, ti won si gbadura fun pelu igbowole.
Awon Aposteli ko wa fun lati duro si oju kan, sugbon, won a maa lo kaakiri sibi ti Emi Mimo ba dari won si lati lo. Ise A.A.8:26,29,39 ati 16:6-7. Oro ti a pe ni Ojise ni oseese ki a ma ri ninu Bibeli, sugbon ise Iran jade ni a le ri ninu Lk. 6:13;2Kor.13
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ORISI AWON OJISE MEJI.
1. Ojise ni ile wa.
2. Ojise ni ile okeere.
Bi ojise ile wa ba wa, a je wipe ise nbe ni ile wa lati se fun won. Bakan na ni, ki a to yan Ojise si ile okeere, oje wipe ise kan wa fun won ni ile okeere lati se ni. Olorun npe awon Ojise nigba kugba ti aini ba wa fun un.
Oye ki igbimo awon Ojise wa ni Ijo agbegbe kan. Awon Igbimo meji ni o se pataki ti o ye ki Ijo ti o nran Ojise jade ni.
1. Igbimo Ojise agbegbe wa.
2. Igbimo Ojise ti ile okeere.
Gbogbo awon Igbimo wonyi ni won ni ise won ni Orisirisi ona. Awon Igbimo Ojise agbegbe nsise po pelu awon Ojise ti agbegbe won. Igbimo Ojise ti ile okeere nsise pelu awon Ojise ti won nlo koja asa ati orile ede won lati se ise iranse. Nitori idi eyi, o je ise awon Igbimo wonyi lati seto fun awon ebi won ati ohun gbogbo ti won yio nilo.
IPE ATI ITONI RE (Ise A.A.16:6-10).
1. Ipe sinu ise ihinrere ati itoni re ni nkan lati se papo pelu ibi ti a o ti se ise na, se nile ni tabi ni oke okun?
2. Ipe Olorun ma nwa leekan ninu aye eniyan. Nigba ti o ba ti ye ni, ti eniyan si se igboran si, Olorun ko ni tun pe mo. Sugbon ailoye tabi aigboran le fa ki Olorun tun ipe eniyan se, sugbon Olorun a ma pe eniyan leekan.
3. Itoni nilo titi ojo aye eniyan. Itoni gege bi wipe ‘Ibo ni Olorun ti fe ki o bere ise na, ati wipe bawo ni yio se je eyi ti a se Yanju?’ Nitori idi eyi, eniyan nilo itoni Olorun ki o ba le mo iru ise iranse eyi ti eniyan nlo lati se, boya ni ile ni tabi ni ile okeere. Lati sise tabi ise iranse kan ti o ti wa, tabi lati da duro, tabi iru asa wo ni. Paulu ni a ran si awon keferi nigbati a ran Peteru si awon Juu. Galatia 2:7-8.
AWON AMUYE OJISE OLUWA
1. Ogbdo je onigbagbo ti o ti di atunbi.
2. Ogbodo ni oye kikun ninu oro Olorun, ki o si je eni oro na.
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3. Ogbodo ye nipa ti emi.
4. Ogbodo je eni ti o ni igboya mimo.
5. Ogbodo ye nipa ti ara, ki o ma ba mu oro odi ba oruko Kristi.
6. Ogbodo ye nipa ti eko iwe.
7. Ogbodo ye nipa ti itara ati ti opolo.
8. Ogbodo ni ohun (ede) ti o ja gaara.
9. Ogbodo ni oyaya pelu awon eniyan, nitori awon eniyan ni a ran si.
10. O gbodo le teriba fun awon asaju re, ki o si le fun won ni abo kikun
1. OJISE TI ANYIRI WO: Awon wonyi ni aran lati lose ise naa wo lenu eko won,
gege bi oluko ti ma nse ikoni ni enu eko won
2. AWON OJISE OJEWEWE: Awon wonyi sese teri gba ise ojise ni, awon ni won nse labe ojise agba ti ma nse alaye fun won.
3. AWON OJISE AGBA: Awon wonyi ni awon agba nipa iriri, won ti pe lenu ise
na, bi o tile je wipe awon ko ri enikan ni iwaju lati bere oro, sibe won si keko
lati inu isubu won, awon ni ojise nipa iriri.
AWON OJUSE ATI ILEPA OJISE OLUWA
ITOKASI:
Opolopo ogbon lowa ti a le fi se ise ojise, sugbon ilepa kan soso na ni igbala awon okan.
ISE ATI ILEPA:
Ilepa ni o nmu awon ise sise wa.
1. Iwasu ihinrere.
2. Itopase – eyi ni ogbon idanileko.
3. Isonidi omoeyin – eyi ni ogbon idanileko.
4. Ijo gbingbin.
5. Sise eto bi a o se ma se isin (Liturgy)
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IWASU IHINRERE NI ONA META
1. Iwasu enikan si enikan: Bi eniyan ba mu ijere okan enikan si enikan, isoro re gbodo ba asa won mu, bikose be iwasu ihinrere yio dabi esin ajoji leti won.
2. Ipade ita gbangba: Ti a ba ni anfani lati fi ara han ni ibi ipada ita gbangba pelu oro ti o dara, gbogbo agbegbe ni o le gba igbarukuti lati teti si o. Tabi ti o ba ni enikan ni agbegbe na ti o le duro bi alarina, won yio wa sodo Jesu Kristi.
3. Iwasu ti elegbe tabi opo ero: O le se eleyi leyin ti o ba ti se aseyori ninu meji ti oke yi, eketa yi ni a npe ni isoji ita gbangba. Oro ti a npe ni isoji (Crusade) tumo si ogun mimo.
AWON IRINSE IWASU IHINRERE
1. Igbe aye Ojise Oluwa.
2. Oro ti a so jade – Eyi ni ona ibanisoro nla fun ise iranse re.
3. Oro ti a ko sile, bii iwe kiko tabi iwe pelebe ijere okan.
4. Awon ohun elo ikoni ti a n wo bii: Iwe lile mo ogiri tabi kalenda.
5. Awon ohun elo ikoni ti onsoro bii: Redio tabi ero igba ohun sile. Etc.
6. Awon ohun elo ikoni ti ohun ati aworan bii: Ero sinima, amohun maworan, ere ori itage.
AWON ISORO TI OJISE OLUWA NDOJU KO
ITOKASI; Ise iranse ode oni yato si bi o se ri ni nkan bi adota odun seyin. Sibe, awon ti igba na si ni asiwaju ni ori papa nibi ti a ti nilo awon akoni nla, ati ti inunibini si je ipin won. Iyiriwo ko iti di eyi ti a dana sun, ti iponju si tun je ipin awon ti won nteri gba ise na.
McKay ti Uganda wipe “Mo fe ran eyin Igbimo leti wipe larin osu mefa si igba yi, o seese ki e dede gbo lojiji wipe okan ninu wa ku. Ikan ninu wa, paapa ole je emi ni yio subu ki o to to akoko na. Sugbon ohun ti mo fe so niyi: nigba ti iroyin naa ba de, e mase dori kodo, sugbon eran elomiran lesekese lati wo di alafo ti o si sile naa “.
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Oro aso siwaju yi si papa se, nitori ni okokan ejeji ni awon omo egbe McKay bere si ku, awon miran ku iku aisan iba, won si pa awon miran lati owo awon omo ilu, nigba ti o ya oseku oun nikan leyin.
Kilofa ti iponju ko fi kuro ninu oro ise iranse?, gbo ohun ti David Brainerd so si oro na, “Emi niyi, Oluwa, ran mi, ranmi lo si opin aye, ran mi lo si ibi ti o buru, ran mi lo si ibi aginju, ran mi lo kuro ninu itunu inu aye, ranmi si iku gangan funrare, bi o ba sa ti je ninu isin re ati lati gbe ijoba re ga”
Sibe, tun teti si Francis Zavier: “Sibe sii Oluwa mi, igba ti o le sii, irora sii, iponju sii, fun Oluwa.
Eyi ni oro C.T. Studd: “Ti Jesu ba je Oluwa ti o si ku fun mi, a je wipe ko si irubo ti o tobi ju fun mi lati ru fun un.”
David Livingston ni o kede pe, “Iku paapa le yo ayo isegun, nitori iku je isele ti o logo fun eni na ti o nlo sodo Jesu”.
ALAFO ASA NTESIWAJU LATI EO SI E3
Ajihinrere ati Ojise Oluwa ni ojuse lati so iwasu igbala ti Jesu ti o ba Bibeli mu ni aso yeke- yeke koja ibode asa.
Lati se eyi, won gbodo ni oye ti o jinle nipa asa, ki won si fi idi ilana gbigbo mule. Iru iranse onigbagbo be nilo lati ko bi a ti so asoye nipa Kristi fun awon olugbo ni ona ti ero okan won ati ede ti o ye won.
Gbigbo lati inu ero, ogbon sise ipinnu, ise ati ona idahun si nkan, ati iwoye ti aye.
Ojuse Ajihinrere ati Ojise ni lati ran otito ti o ju asa lo ti Bibeli si eniyan ti o nbe labe ide ti asa.
Bibeli je otito to ju asa lo, ti o koja lati inu asa Eberu ati ti Giriki ti a si tumo fun wa ninu asa awon Geesi ti awa na si gba lati inu asa tiwa pelu.
IRUSOKE FUN ISE IRANSE
A nilo lati ru awon eniyan soke fun ise iranse. Bi a ko ba ru won soke, ko ni si ise iranse. Nitori Olorun nyan Oluso Aguntan lati inu awon Aguntan.
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KINI AWON OHUN TO YE KI O RU WA SOKE FUN ISE NA :
1. Ase Olorun – Matt. 28:19-20.
2. Adura - Matt. 9:36-38.
3. Igbaniyanju awon agbaniniyanju ti Olorun. Owe 13:10.
4. Igbe aye awon ojise ti o je ti Olorun. Heb.13:7.
5. Eko Kristi ati igbe aye Paulu.
6. Ere ti o wa fun igboran. 2Kor.5:10.
7. Ileri Olorun Matt.4:19.
8. Idaniloju wipe Kristi yo ko ijo re, ko si si agbara okunkun ti yo le bori re. Matt.16:18.
9. Ileri Olorun wipe oun yo pelu wa, ran wa lowo, to wa, dabobowa ati lati fun wa ni Emi re. Lk.11:13.
10. Wipe ija na kii se tiwa, sugbon ti Oluwa ni. Isaiah 17:47.
11. Ilakaka sii lati dabi Jesu, gege bi Baba ti ran mi, beni Emi pelu ran yin. Jn.20:21
AWON ISORO:
1. Igbarukuti Rom. 10:14- 16
2. Ibanisoro Ise A.A. 10; Matt.10:5-6.
IGBARUKUTI
1. Igbarukuti lati odo Olorun.
2. Iranlowo ijo.
[a] Fun awon ti o njade lo.
[b] Fun ebi ti won fi sile nile. Eks.19:17-25.
Eyi ni ojuse ijo ti o nran ni jade;
IBANISORO
1. EO- Oniwasu si awon eniyan ti oni - i. Ede kan na
ii Asa kan na
iii. Igbagbo kan Sugbon ti won ko di atunbi.
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2. - E1- Oniwasu si awon eniyan ti oni - i. Ede kan na.
ii. Asa kan na .
iii Igbagbo ti oyato Sugbon ti won ko di atunbi.
3. - E2 - Oniwasu si awon eniyan ti oni - i. Ede kan na.
ii Asa ti o yato
iii. Igbagbo ti o yato Sugbon ti won ko di atunbi.
4 - E3 - Oniwasu si awon eniyan ti oni - i. Ede ti o yato
ii Asa ti o yato
iii. Igbagbo ti o yato Sugbon ti won ko di atunbi
Jesu soro ninu iwe Ise A.A.1:18 pe eyin yio se eleri mi ni Jerusalem , Judea ,Samaria ati titi de opin aye.
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