IWE ADEHUN, EJE ATI ISOPO IGBEYAWO

IWE ADEHUN, EJE ATI ISOPO IGBEYAWO

ORO IYANJU
Olufe Owon, awa pe jo nihin niwaju Oluwa ati ni oju ijo eniyan re lati da --------------------- ati ------------ po ni igbeyawo mimo ti se ipo ti o ni ola, ti Olorun ti da sile saaju isubu eniyan, osije akawe isokan ti o wa laarin Kristi oun ijo re.

Ipo mimo yi ni Kristi se loso ti o si fi ola fun nigbati o lo si ibi igbeyawo ni Kana ti Galili, ti osi se ise iyanu akose re nibe eyi na ni Paulu si yin pe oni ola laarin gbogbo eniyan. Nitori naa, kiise ohun ti a ba ma kugbu se, koye ki a fi owo lee lairotele bi ohun ti ko wuwo tabi bi ohun a f`isere lati ma te ife kufe ara eniyan lorun, bi eranko ti ko ni iye ninu, sugbon, towo-towo, toye-toye, tero-tero, nipele ati ni iberu Olorun, ki a maa roo bi o ti ye. Nitori idi kini ase da igbeyawo sile?

IDI KINNI:  A daa sile fun ajumo kegbe, iranlowo ati itunu ti o ye ki eni kini ki o ni lodo enikeji ni irora ati ni iponju.

IDI KEJI:   A daa sile ki o le se idena ese, ati ki a le ya ona agbere sile. Nitoripe iru awon eniti ko ni ebun imura duro, ki won ki o gbeyawo ki won si pa ara won mo ni eya ara Kristi ti ko ni eeri.

IDI KETA:   Ada sile nitori Omo bibi ti a o to ni iberu ati eko ti Oluwa ati si iyin oruko mimo Re.

Ipo mimo yii ni ------------------- ati ----------------- yi wa si lati da won po sinu re.

Nitori naa bi enikeni baa ri ohun ikose  tooto kan, nitori eyi ti a ki yoo fi le da won po  bi otito si nipa ofin ati ilana Olorun, ki o wi ni iwoyi:------------ bi ko si se be, lati oni lo ki o pa enu re mo titi lae.

IWADI

Oluso aguntan yio beere lowo awon ti o nse igbeyawo pe:

Mo beere lowo eyin mejeeji, bi o ti se pe eyin ni yoo dahun ni ojo idajo ti o ni eru pupo, nigba ti ohun ikoko okan gbogbo eniyan yio si sile, bi enikan ninu eyin mejeeji ba mo ohun ikose kan, ti ki yio je ki ada yin po ni igbeyawo bi o ti ye si nipa ofin, ki o ti iwoyi jewo re. Nitori ki o da yin loju pe iye awon ti aba dapo lodi si bi oro Olorun ti la sile fun ni, Olorun ko da won po, beeni igbeyawo won ki se nipa ofin.

Alufa yio duro fun idahun:

IDAHUN:         Emi ko mo ohun ikose Kankan

(Bi ohun ikose koba si oluso aguntan yoo wi fun Okunrin naa pe)

                   

..........................se iwo fe gbe ...........................ni iyawo, ki eyin ki o jumo maa gbe po gege bi idasile Olorun  ni ipo mimo igbeyawo? Iwo a ma fe? Iwo a maa tu ninu? Iwo a maa bu ola fun un? Iwo a ma se itoju re nigba aisan ati nigba ilera? Se iwo gba lati ko awon elomiran sile, ki iwo ki o si fi ara mo ohun nikan soso, titi iwon igba ti eyin mejeeji yio wa ni aye?

IDAHUN:   Beeni, mo fe ki oluwa ki o ran mi lowo. Amin.

Alufa yio wi fun Obinrin na pe:

.................se iwo fe gbe....................ni oko re, ki eyin ki ojumo ma gbepo gege bi idasile Olorun ni ipo mimo igbeyawo? Se iwo yio maa gbo tire? Iwo o ma sin? Iwo o maa fe? Iwo o maa bu ola fun un? Iwo o si maa se itoju re nigba aisan ati nigba ilera? Se iwo o gba lati ko gbogbo awon elomiran sile, ki iwo ki o si fi ara mo ohun nikan soso, titi iwon igba ti eyin mejeeji yio wa ni aye?

                                                                                                                                   IDAHUN:   Beeni, mo fe ki oluwa ki o ran mi lowo. Amin.

Alufa yio beere wipe: “tani o fi Obinrin yi fun okunrin yi  lati gbe ni’yawo”?      

(Obi tabi okan ninu ebi ti won bayan yio fa owo otun obinrin na le Olusoaguntan lowo).

IDAHUN:  Emi ni_________. Ni oruko gbogbo ebi wa. Mo fi fun Oluwa.

SISE ADEHUN

Alufa yo fa obinrin na le okunrin na lowo.

Nigba na ni Okunrin naa yio fi owo otun re di obinrin na mu, yio si ma wipe:

Emi --------------- gba iwo --------------- ni aya mi, lati ni ati lati mu lati oni lo, ti ibi, ti ire, ninu oro ati ni iponju, ninu aisan ati ni ilera, lati fe ati lati ke, titi iku yio fi ya wa, gege bi idasile mimo Olorun, si eyi, mo fi otito mi fun o.

Obinrin naa yio di owo otun okunrin naa mu, yio si maa wipe:

Emi-------------------------gba iwo---------------- ni oko mi, lati ni ati lati mu, lati oni lo, ti ibi, ti ire, ni iloro ati ni iponju, ninu aisan ati ni ilera, lati fe ati lati ke, ati lati gbo tire, titi iku yio fi ya wa, gege bi idasile mimo Olorun si eyi mo fi otito mi fun o.

BIBELI MIMO IGBEYAWO

Alufa yio beere fun Bibeli, yio si fun oko lati fi le iyawo re lowo, yio si wi tele Alufa wipe:

OKO IYAWO:   Bibeli mimo yi tiise oro Olorun ni mo fi ba o gbeyawo, ara mi ni emi fi n bu ola fun o, ati ohun aye mi gbogbo ni un o maa fi ke o, ni oruko Baba ati niti Omo ati ni ti Emi Mimo. Amin.

IYAWO:  Mofi tayo-tayo ati tife-tife gba Bibeli Mimo yi ti o fi ba mi gbeyawo, ara mi ni emi pelu fi nbu ola fun o, ati ohun aye mi gbogbo ni un o maa fi ke o, ni oruko Baba ati niti Omo ati ni ti Emi Mimo. (Amin).

ORUKA IGBEYAWO

Alufa yo ni ki okunrin na fi oruka si obinrin na ni ika kerin owo osi re yoo si ma wipe:

OKO:   Oruka yi ni amin ife ti mo fi gbe o niyawo, mofi arami bu ola fun o, ohun gbogbo ti mo je ati ti mo ni, ni emi yio fi se ike re ni oruko Baba ati niti Omo ati niti Emi mimo. (Amin).

Alufa yio fi oruka keji fun obinrin na, yio fi si ika kerin owo osi okunrin naa, yio si di oruka naa mu mo owo re, yio si wipe:

IYAWO:   Oruka yi ni amin ife ti mofi gba o ni oko mi, mo fi ara mi bu ola fun o, ohun gbogbo ti mo je ati ti mo ni, ni emi yoo fi se ike re, ni Oruko Baba, ati ti Omo ati ni ti Emi Mimo (Amin).

IKILO ATI IBUKUN

Alufa yio da owo won po soke: yio si wipe:

Niwon bi ----------------- ati ---------------------- ti jumo fi ohun sokan ni igbeyawo mimo ti won si jewo eyi niwaju Olorun ati ijo yi, ati si eyina, ti won si fi otito okan se adehun laarin ara won, ti won si fi eyi han nipa fifun ni ati ni gbigba Bibeli mimo tiise oro Olorun ati gbigba ati fifun ni oruka, nipa ase ti a fifun mi gege bi Alufa Olorun ati Olusoaguntan eto igbeyawo yi. Mo kede re wipe ki won maa gbepo ni toko taya lati oni lo ni oruko ti Baba ati niti Omo ati niti Emi Mimo (Amin).

Alufa yio da owo otun won po sibe, yio wipe “Awon eniti Olorun ba ti sopo sokan, ki enikeni ki o mase ya won”.(Amin)

Ekunle fun adura.         

                                                    DECLARATION

Dearly beloved, we are gathered here in the sight of God and in the presence of this congregation, to join together this man and this woman in Holy Matrimony; which is an honourable estate, instituted of God Himself, signifying unto us the mystical Union that is between Christ and His Church, which holy estate Christ adorned and beautified with His presence, and the first miracle that He wrought in Cana of Galilee and is commended in Holy Bible written to be honoured among men; and therefore is not to be enterprise nor taken in hand unadvisedly, lightly or wantonly; but reverently, discreetly, soberly and in the fear of God duly considering the causes for which matrimony was ordained.

FIRSTLY: It was ordained for mutual society, help and comfort that the one ought to have for the other both in adversity and prosperity.

SECONDLY: it was ordained for the increase of mankind according to the will of God and that children might be brought up in fear and nurture of the Lord and to the Praise of His Holy Name.

THIRDLY: It was ordained that the natural instincts and affections implanted by God should be allowed and directed aright; that those who are called to God to this Holy Estate should continue there in for pureness of living.

Into this Holy Estate these two persons come now to be joined. Therefore, if any man can show any just cause why they may not be lawfully joined together, LET HIM NOW SPEAK OR ELSE, FOREVER HOLD HIS PEACE.

(If no impediment be alleged, the Minister speaking unto the two that hat whawhat thatttthat shallshall be married shall say)
C

                          argerge and Declaration

I require and charge both, as ye will answer on the dreadful day of judgment when the secret of all hearts shall be disclosed that if either of you know any impediment why ye may not lawfully be joined together in Matrimony, ye do now confess it. For ye be well assured that so many as are coupled together otherwise than God`s word doth allow are not joined together by God, neither is their matrimony lawful.

                                                The man shall declare as follows:

I, --------------, hereby declare before God and His Congregation that I know not of any lawful impediment why I may not be joined in Holy Matrimony to -----------------.

                                                           And the woman:

I, ---------------, hereby declare before God and his Congregation that I know not of any lawful impediment why I may not be joined in Holy Matrimony to ---------------.

The minister will then place the right hand of the bride in the right hand of the bridegroom and                  turning to the bridegroom will say:

To Groom:      -----------------, do you take ------------- whose right hand you now hold, to be your                                                                       lawfully wedded wife? And solemnly promise God helping you that you will be a true and devoted husband to her that you will love her even as Christ love the Church, and honour, cherish, protect and care for her and to her alone, until, God by death, shall separate you?

Response: I WILL, the Lord being my helperTo Bride: --------------, do you take ---------------- whose right hand you now hold, to be your lawfully wedded husband? And solemnly promise, God helping you, that you will be a true and devoted wife to him? That you will submit yourself to him as unto the Lord, showing reverence to him as the head of this union: that you will love, honour, cherish, and comfort him for the rest of your lives? And that you will keep yourself to him and to him alone, until God, by death shall separate you?

Response: I WILL, the Lord being my helper

Joining and Blessing

Minister: Who gives this woman to this man in marriage?

Father: I DO

The minister will then place the right hand of the bride in the right hand of the groom, and the groom shall say after the Minister:

Groom: I, ------------------, now take you ----------------- as my wife, as my own flesh, to love you even as Christ loves the Church, to protect and care for you; to stand with you in the faith of the gospel of Christ, in health, prosperity and joy and in the faith against sickness, poverty and death for the rest of our lives. And on account of this, I, ----------------, according to the word of God, leave my father and mother and I join myself to you, to be your husband. From this moment forward, we shall be one.

                                          The bride shall say after the minister

Bride: I, ------------------, now take you ----------------- as my husband, as my own flesh, to love you even as Christ loves the Church, to protect and care for you; to stand with you in the faith of the gospel of Christ, in health, prosperity and joy and in the faith against sickness, poverty and death for the rest of our lives. And on account of this, I, ----------------, according to the word of God, leave my father and mother and I join myself to you, to be your wife. From this moment forward, we shall be one.

               The Minister receiving the rings from the man shall bless them saying:

Bless, O Lord, these Rings which we bless in thy name, and grant that they who shall wear them may keep true faith to each other and they both may abide in thy peace and according to thy will, and ever live in mutual love unto their lives and, through Jesus Christ our Lord.

                      The Groom holding the ring shall say after the minister:

With this ring I thee wed, with my body I thee worship, and all my worldly goods with thee I share. This is a token of my love for you and a token of my faith that I express now, in Jesus name

                        The Bride holding the ring shall say after the minister:

With this ring I thee wed, with my body I thee worship, and all my worldly goods with thee I share.

This is a token of my love for you and a token of my faith that I express now, in Jesus name.

                      Then they shall both kneel down, the minister shall then offer this prayer:

O Eternal God, creator and Preserver of all mankind, giver of all spiritual grace, the Author of everlasting life; Send thy blessing upon name that living faithfully together they may perform and keep the vow and covenant between them made whereof these rings given and received are a token and pledge; and may ever remain in perfect love and peace together, and live according to thy laws; through Jesus Christ our Lord. Amen.

                      Then shall the minister join their hands together and say:

                THOSE WHOM GOD HATH JOINED TOGETHER LET NO MAN PUT ASUNDER

                                      Then shall the Minister speak unto the people                                                                

For as much as -------------------- and --------------------- have consented together in holy matrimony and have witnessed the same before God and this company, and thereto have given and pledged their troth each to the other, and have declared the same by giving and receiving of rings, and joining of hands; I pronounce that they be husband and wife together in the name of the Father, and of the son; and of the Holy Spirit. Amen.

                                 And the Minister shall add the blessing, saying:

God the Father, God the Son, and God the holy Spirit, bless, preserve and keep you: The Lord mercifully with His favour look upon you; and so fill you: with all spiritual benediction and grace, that ye may so live together in this life, in the world to come ye may have life everlasting. Amen.

                     Special prayer for the Couple.